Excluding different-sex couples from registered partnerships does not violate the ECHR: Ratzenböck and Seydl v Austria
The Fifth Section of the European Court of
Human Rights has issued its judgment in the case of Ratzenböck and
Seydl v Austria, holding by a majority that denying a different-sex
couple the opportunity to enter into a registered partnership (a legal
institution in Austria exclusively reserved for same-sex couples) does not
amount to discrimination on the grounds of sexual orientation in violation of
Article 14 taken in conjunction with Article 8 of the European Convention on
Human Rights.
Context
The context for this case is the legal
situation pertaining to the recognition of couple relationships in Austria.
Different-sex couples in Austria are able
to marry, whereas same-sex couples are not. Since 2010, same-sex couples have
been able to enter into a registered partnership. This legal institution was
introduced in order to provide same-sex couples with a formal mechanism for
recognising and giving legal effect to their relationships, without giving them
access to marriage.
The applicants in this case, a different-sex
couple, complained that excluding them from registered partnerships amounted to
discrimination based on their sex and sexual orientation. They claimed that “marriage
was not a suitable alternative for them”.
The
Court’s judgment
Unfortunately for the applicants, although
the Court unanimously declared their application admissible it did not progress
very far on the merits. This is because, pursuing its standard mode of analysis
under Article 14 of the Convention, a majority of the Court concluded that the
complaint did not satisfy the first “test”: that is, whether the applicants
were in a relevantly similar situation to others treated differently.
The majority, in comparing the applicants
with same-sex couples, concluded that they were not in a relevantly similar or
comparable situation. The majority reached this conclusion principally by
stating that different-sex couples have access to marriage, which satisfies
their principal need for legal recognition of their relationships. They are,
therefore, not comparable to same-sex couples who were given access to
registered partnerships in order to counterbalance their exclusion from access
to the legal recognition of their relationships prior to 2010.
Dissenting
judges Tsotsoria and Grozev
Judges Tsotsoria (Georgia) and Grozev
(Bulgaria) dissented from the majority judgment in terms of its approach and
conclusion, arguing that the applicants had suffered a difference in treatment
amounting to a violation of Article 14 taken in conjunction with Article 8 of
the Convention.
The two judges argued, drawing on the
Court’s existing case law, that different-sex couples and same-sex couples “are
in principle in a relatively similar or comparable situation as regards their
general need for legal recognition and protection of their relationship”. As
such, therefore, the Court should have compared different-sex and same-sex
couples for the purposes of Article 14 and then considered the Austrian government’s
justification for the difference in treatment.
Since, in the view of these two judges, the
Austrian government had not provided a sufficiently strong justification in
support of the difference in treatment, the Court should have found a violation.
To not do so, they argued, pursues “a risky course” and “inevitably runs the
risk of sliding into stereotypes about the ‘different’ nature of a heterosexual
and a homosexual relationship”.
Some
interesting aspects of the judgment
Obviously, the question of whether in this
case same-sex and different-sex couples are comparable, for the purposes of
Article 14, will divide opinion.
Some will accept the Court’s approach in
the light of the overall legal framework governing the legal recognition of relationships
in Austria. Specifically, they will accept that it is reasonable to see the
difference in treatment as having arisen from an attempt to address discrimination
against same-sex couples – with registered partnerships being, not an
“alternative” to marriage, but a way of giving some legal recognition to same-sex
couples short of marriage – and that such a difference in treatment does not
create a detriment for different-sex couples. In other words, different-sex
couples are not being treated differently in a way that amounts to
discrimination against them, because they already have access to the “gold
standard” form of legal recognition, marriage. If any discrimination exists in
the difference of treatment, therefore, it is against same-sex couples since
they remain excluded from marriage. I tend towards this view myself.
Others, however, will regard the difference
in treatment complained of to be based on sexual orientation (or sex) and
consider that there is, in principle, no justification for it. This may be
founded on the view that different-sex couples should have access to a more
“modern” or “contemporary” legal institution other than marriage (which, it
could be said, may be seen by some to be a different argument to one based on
discrimination). It could be argued that this view is, perhaps, more persuasive
in a legal jurisdiction like England and Wales in which both different-sex and
same-sex couples have access to marriage, but only same-sex couples have access
to civil partnerships.
What I find most interesting in the
judgment are some of the remarks made by Judges Tsotsoria and Grozev. Although
these judges were clearly in favour of different-sex couples having access to
registered partnerships, they appear to endorse (or, at least, do not question)
the current and settled view of the Court that the Convention does not
guarantee same-sex couples a right to marry. They can be seen to do this by
seemingly validating the Court’s view, expressed in Schalk and Kopf v
Austria, that a justification for excluding same-sex couples from
marriage that is “rooted in hundreds of years of history and tradition” is different
to a justification about a difference in treatment based on “fresh legislative
choices made today”. Are Judges Tsotsoria and Grozev endorsing the view that
some discrimination is acceptable because it is rooted in history and
tradition?
A further interesting point about the
remarks made by Judges Tsotsoria and Grozev concerns their criticism of the
majority for refusing to compare different-sex couples and same-sex couples as
a “social reality”, but rather seeing them as “groups created by the
legislature”. They argue:
“Different-sex
couples and same-sex couples are not groups of individuals which have been
created by regulatory choices. They are social groups which exist irrespective
of regulatory choices…”
Such a view is in direct contrast with
those who regard the “social reality” of couples, and their intimate
relationships, being grouped on the basis of sex and sexual orientation as the
direct outcome of regulatory choices made in society, principally by way of
formalized rules enshrined in law.
A generally accepted view among
sociologists, for instance, is that the social grouping of persons on the
grounds of their sexual orientation flows from, and does not pre-exist, forms
of legal and other regulation. In this sense, such groups are “socially
constructed” by law and other means and, contrary to what Judges Tsotsoria and
Grozev argue, have no independent existence outside of “regulatory choices”. By
contrast, Judges Tsotsoria and Grozev can be seen to adopt an “essentialist”
view of sexual orientation that has been expressed in the Court in many
different ways since the time of Dudgeon v the United Kingdom.
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